The prophet Zephaniah was the great grandson of the reformer King Hezekiah, whose successors had swung to the opposite extreme of promoting idolatry. He wrote in the time of the next reformer, King Josiah, and we can speculate that he helped spur that king’s attack on idolatry. Zephaniah’s work may predate Habakkuk by a few years.

Despite Josiah’s vigorous effort, Zephaniah never mentions his attack on Baal worship or his revival of feasts and temple worship. Perhaps the prophet saw that Josiah’s reforms were outward, but never turned the people back to Jehovah. Therefore, the prophet speaks of judgment at the hands of the Chaldeans. It would not just be hard times or defeat, but a destruction so total it is compared to a flood. We know, in fact, that from a population of over 2,000,000 in the days of Joshua, just 50,000 returned from the Babylonian captivity. The people are condemned as idolaters, and syncretists. Jerusalem is described as filthy, polluted, its rulers as abusive, and its judges as wolves. Its false prophets (which proliferated and countered the true prophets with reassuring words) are characterized as light and treacherous. The priests are said to defile the sanctuary by their actions.

Zephaniah speaks, as do other prophets of “the day of the Lord.” This is an eschatological term, one that refers to an end, but the prophet was not speaking of the end of the world but the end of Jerusalem and the nation. The day of the Lord refers to any time of judgment by God, when His longsuffering gives way to His judgment and the exhortations of the prophets are replaced by announcements of doom. This later message was given to Zephaniah. What the people say as political upheaval, and the course of empires beyond their control, Zephaniah saw as God’s work through human agents. The Chaldean armies of Nebuchadnezzar were the immediate agents of judgment, but Zephaniah quotes God as saying “I will…” repeatedly (1:2-4).

Though judgment is decreed as certain, Zephaniah does speak of a future growth of righteousness in sweeping terms. God will be worshipped by “all the isles of the heathen” (2:11), and people will come from “beyond the rivers of Ethiopia” (3:10) to bring God offerings.

Apostasy such as what was pervasive at this point in Judah’s history (and today in the once-Christian West) had fed off a mindset that thought God was inactive and would not intervene in history. To this false thinking Zephaniah declared that “the just Lord is in the midst,” (3:5) a reminder we moderns must take to heart.

MP3 Albums:

Product Contains1 zip file (199 MB)
Media Length4 Tracks
TopicsBiblical Commentary, Minor Prophets, Old Testament History

About the author

Mark R. Rushdoony

Mark R. Rushdoony graduated from Los Angeles Baptist College (now The Master’s College) with a B.A. in history in 1975 and was ordained to the ministry in 1995.

He taught junior and senior high classes in history, Bible, civics and economics at a Christian school in Virginia for three years before joining the staff of Chalcedon in 1978. He was the Director of Chalcedon Christian School for 14 years while teaching full time. He also helped tutor all of his children through high school.

In 1998, he became the President of Chalcedon and Ross House Books, and, more recently another publishing arm, Storehouse Press. Chalcedon and its subsidiaries publish many titles plus CDs, mp3s, and an extensive online archive at www.chalcedon.edu.

He has written scores of articles for Chalcedon’s publications, both the Chalcedon Report and Faith for all of Life. He was a contributing author to The Great Christian Revolution (1991). He has spoken at numerous conferences and churches in the U.S. and abroad.

Mark Rushdoony lives in Vallecito, California, his home of 43 years with his wife of 45 years and his youngest son. He has three married children and nine grandchildren.

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