Paul and the New Testament

Romans is not an abstract theological premise, it is a very practical letter. The just must live by faith, and manifest the justice of God in every area of life and thought. Paul does not break with the gospels, nor with James, nor with the Old Testament; it is a perversion of scripture to pit one part of it against the other, it is a seamless garment.

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TopicsBiblical Law, Reformed Thought, Theology, Biblical Commentary, Epistles, The

About the author

R. J. Rushdoony

Rev. R.J. Rushdoony (1916–2001), was a leading theologian, church/state expert, and author of numerous works on the application of Biblical law to society. He started the Chalcedon Foundation in 1965.  His Institutes of Biblical Law (1973) began the contemporary theonomy movement which posits the validity of Biblical law as God’s standard of obedience for all. He therefore saw God’s law as the basis of the modern Christian response to the cultural decline, one he attributed to the church’s false view of God’s law being opposed to His grace. This broad Christian response he described as “Christian Reconstruction.”  He is credited with igniting the modern Christian school and homeschooling movements in the mid to late 20th century. He also traveled extensively lecturing and serving as an expert witness in numerous court cases regarding religious liberty. Many ministry and educational efforts that continue today, took their philosophical and Biblical roots from his lectures and books.

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