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The Purposes of God Stand

All too often, we see only the evil in men and in cultures and fail to see God’s grace at work. Such a perspective leads to cynicism and a defeatist attitude.

Mark R. Rushdoony
  • Mark R. Rushdoony,
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Those who reject the doctrine of the total depravity of man must skim over many parts of Scripture, which is unique among the holy books of all religions in that it does not shy away from revealing the evils of even its most prominent characters. The Bible is a book about sin, in fact. It addresses the origin sin and its only resolution. Heaven is in view, but only as the full restoration of the redeemed man. The Biblical picture of heaven is a place of victory over sin made possible by the atonement for sins by Jesus Christ.

Because it is a book about man’s sin problem, the Bible does not hesitate to point out sin, even when it is in God’s covenant people. We are not presented with a religion of positive thinking, but one with real sinners who often fail their God. Thus, we are shown Noah’s drunkenness, as well as that of Lot. We are shown the disobedience of Moses, the apostasy of Saul, the adultery and murder by David, and the excesses of Solomon.

Sometimes these accounts are so familiar to us they fail to shock us. Take, for instance, the selling of Joseph into slavery by his own brothers. This was perhaps a crueler act then if they had murdered him outright. God may have intended it for good, as Joseph later told his brothers, but their action was no less evil. This, the earlier incest of Reuben, and the murders by Simeon and Levi reveal the nature of Israel’s sons. No virtue can be ascribed to them; all that comes through is the grace of God. Nothing else could have made such men leaders of the covenant people.

All too often, we see only the evil in men and in cultures and fail to see God’s grace at work. Such a perspective leads to cynicism and a defeatist attitude. We ought to remember that Abraham, Isaac, Jacob, and Joseph saw great evil in their day but never saw the fulfillment of the promises in terms of which they lived. Likewise, Christ has made us more than conquerors, but we often personally know only what seems to us defeat. The purposes of God stand, however, and our walk must not be by sight, but by faith. Even our death, the “last enemy” (I Cor. 15:26) will, in the end, be defeated. Like watching a replay when we know the good outcome, our perspective should be one of joy and delight in the certainty of the resolution of all things by a righteous God.

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Mark R. Rushdoony
  • Mark R. Rushdoony

Mark R. Rushdoony graduated from Los Angeles Baptist College (now The Master’s College) with a B.A. in history in 1975 and was ordained to the ministry in 1995.

He taught junior and senior high classes in history, Bible, civics and economics at a Christian school in Virginia for three years before joining the staff of Chalcedon in 1978. He was the Director of Chalcedon Christian School for 14 years while teaching full time. He also helped tutor all of his children through high school.

In 1998, he became the President of Chalcedon and Ross House Books, and, more recently another publishing arm, Storehouse Press. Chalcedon and its subsidiaries publish many titles plus CDs, mp3s, and an extensive online archive at www.chalcedon.edu. His biography of his father will be published later this year (2024).

He has written scores of articles for Chalcedon’s publications, both the Chalcedon Report and Faith for all of Life. He was a contributing author to The Great Christian Revolution (1991). He has spoken at numerous conferences and churches in the U.S. and abroad.

Mark Rushdoony has lived in Vallecito, California, since 1978.  His wife, Darlene, and he have been married since 1976. His youngest son still resides with him. He has three married children and nine grandchildren.

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