Teacher, preacher, theologian, advocate, father, husband, and (as he always liked to point out) Armenian, Rushdoony was many things.
This multi-faceted man has been called the Father of the modern Christian and home school movements because of his emphasis on the importance of a distinctively Christian philosophy of education.
Rushdoony gave priority to the Biblical family and its vital role in the formation of the godly society. Rush was just as likely to appear in court to defend the Constitutional rights of parents and churches as he was to answer his own phone and engage with callers, answering their questions and providing counsel.
Rush founded the Chalcedon Foundation in 1965 because he felt that there needed to be a Christian ministry dedicated to promoting the idea that the Christian faith is a faith for all of life, and that individuals, families, churches, communities, and civil governments must take their marching orders from God's law-word. As a result of his extensive writings and lectures, an entire generation of believers has been equipped to put their faith into action.
We've been asked many times who R.J. Rushdoony was as a person and the experiences and motivations for his life work.
Rushdoony was the son of immigrants who were well familiar with the realities of genocide and statist oppression. His mother and father escaped the Armenian genocide in 1915 and arrived in the US in time to give birth to him in April of 1916.
April 24th, the massacre of Armenians in the Ottoman Empire begins. By late summer the entire Armenian population of Van [now in Turkey] flees north toward the Russian border. Y. K. and Rose Rushdoony (pregnant with Rousas) make it to Russia and are able to get steamship passage from Archangel to Ellis Island, New York City, arriving in October.
Earns an M.A. (Education) from University of California at Berkeley. At some point in his university or seminary days, he acquired the nickname "Rush."
Earns a B. Div. Pacific School of Religion, Berkeley, California.
Ordained in Presbyterian Church U.S.A.
Accepts a call to a mission work at remote Owyhee, Nevada, on the Duck Valley Indian Reservation (there until 1953). Years later he would write a series of essays on what he learned from what he referred to as "my days on the reservation." They were published as The American Indian: A Standing Indictment Against Christianity and Statism in America (2013).
First exposure to writing of Cornelius Van Til with whom he begins a correspondence.
After reading Roderick Campbell’s Israel and the New Covenant, RJR considers himself a postmillennial.
By What Standard? An Analysis of the Philosophy of Cornelius Van Tilpublished by Presbyterian and Reformed, which would publish all of his books for the next 15 years. Dr. Van Til reviewed the manuscript and recommended changes, including toning down Rush's vigorous expressions of appreciation.
After years of battling modernism and bureaucracy in the PCUSA, Rush is received by the Orthodox Presbyterian Church, forms a Santa Cruz OPC congregation, and withdraws from the PCUSA.
Resigns from Santa Cruz pastorate and accepts job as a researcher at the William Volker Fund (which soon became the Center for American Studies) in Burlingame, California.
Moves to Los Altos Hills, California, in what later became known as "Silicon Valley."
His writing grant expiring, Rush moves to Woodland Hills, in Los Angeles's San Fernando Valley, at the urging of a group of discouraged former "Goldwater" conservatives who wanted him to begin classes. He begins the Chalcedon Foundation and classes in several locations in Southern California, notably at Westwood. In October he begins publication of a mimeographed newsletter to his supporters. He coins the term "Christian Reconstruction" in the second newsletter, dated October 31, 1965.
Begins a 25 year run of “Pastor’s Pulpit” columns in the
California Farmer, a widely read and influential publication to the western agricultural community. Rush would later call this some of his best writing, as he had a limited word count and had to get a message across to a readership he never saw. These essays were later compiled into the seven-volume A Word in Season series (2010- 2016).
Many in his own denomination are uncomfortable with Rush's views on public schools, God's law, postmillennialism, the immorality of fiat money, and more. No longer tied to the Orthodox Presbyterian Church, and unwilling to constantly defend his work to those who were unsympathetic or even hostile to it, he withdraws, by letter, from the OPC.
First Chalcedon Christian School Seminar.
CR #92 is the first typeset issue of the Chalcedon Report.
Institutes of Biblical Law, Vol. I published, beginning the modern theonomy movement. These essays came from a long series he had begun shortly after he started Chalcedon, and represented a project he had conceived in seminary.
Honorary Doctor of letters degree from Brainerd Theological Seminary.
Moves to Vallecito, in Calaveras County, California. Rush had been concerned that the rapidly rising property taxes would make his Los Angeles home unaffordable and had been looking throughout the state for alternatives. Providentially, he sold his Los Angeles home after a real estate spike, but before such a phenomenon hit rural areas. Not long after moving, Proposition 13 froze the increase of property tax increases. The Calaveras County property was subdivided, with thirty acres going to Chalcedon.
Religious liberty cases begin to come into prominence.
Receives Honorary Doctor of Letters degree from Grove City College.
First testifies as an expert witness in a religious liberty case in Louisville, KY. The next fifteen years would see him frequently travel throughout the country for this purpose.
Wrote Chalcedon Position Paper No. 1: “Conflict With the State.” These are soon available in a three-volume set,
An Informed Faith (2017).
Earns Ph.D. from Valley Christian University for his work published as The Philosophy of the Christian Curriculum in 1981. VCU was a school in Fresno, California started by Murray Norris. It was later forced by the state to cease operations because it did not have authority from the state of California to confer degrees, a claim it was unable to successfully challenge.
Meets at White House with [Ronald Reagan's] Presidential Counsel Edwin Meese (later Attorney General) over religious freedom of Christian schools.
Travels to Australia twice, and again in 1986, 1992. The second trip produced a series of lectures that were printed in 1983 in Australia and in the US in 2000 as The "Atheism" of the Early Church.
Rushdoony testifies in the landmark homeschooling "Leeper Case" which, according to attorney Shelby Sharpe, proved pivotal in the freedom of homeschooling, not just in Texas, but throughout the nation. When the homeschooler's victory was upheld unanimously by the Texas Supreme Court, the prosecutions of homeschoolers abated.
Travels to UK, again in 1989, 1990, 1991. During the 1991 trip he met with Brian Griffiths, chief policy adviser to Margaret Thatcher at No.10 Downing.
Chalcedon Report first published as a magazine.
Many supporters gather in San Jose, CA to celebrate Rush's 80th birthday. He was presented with the book A Comprehensive Faith with contributions from many authors outlining his influence on their thinking and theology.
R. J. Rushdoony steps down as President of Chalcedon; made President Emeritus, Chairman of the Board.
This year marked the 100th anniversary of Dr. Rushdoony's birth. Chalcedon began work to revamp the website and to put into print all the Chalcedon Report articles and Position Papers authored by Rush into mutli-volume sets, as part of its "legacy project".
The Institutes of Biblical Law has as its purpose to reverse the present trend of denying the impact of Biblical law. It is a starting point for how to govern society under God's law.
The relationship of Biblical Law to communion and community, the sociology of the Sabbath, the family and inheritance, and much more are covered in this second volume of The Institutes of Biblical Law. Its purpose is to point men to God and His Word for the government of their lives and our world.
In this third volume of Rushdoony’s The Institutes of Biblical Law, we get a summary of the case laws, the practical implications of the law, and the obvious poison and death which comes to a culture which violates covenantal law.
Rushdoony examines the history of Western thought from the standpoint of the one and the many and demonstrates clearly that the most astute thinkers were unable to resolve this philosophical conflict. A complete return to the Trinitarian view of God and its implications for a Christian social order solves the dilemma.
In this path-breaking, remarkably readable volume, R. J. Rushdoony examines the Biblical teaching on confession and sets it over against the errors of Romanism and the neo-Freudianism of modern Christian counseling. This book is sure to empower both clergy and laity as they discover the powerful tool of Biblical confession.
This second of five volumes of Rushdoony’s Pentateuch series presents a thorough examination into the historic path of Israel as described in the book of Exodus, and establishes how in Christ, the exodus is now a glorious ascent into the justice and dominion of the everlasting Kingdom of God.
View all of Rushdoony's articles, MP3s, research papers, etc.