This article is the third of an eight-part series on the nineteenth-century missionary movement, what inspired it, the people who transformed nations, and their legacy.
David Livingstone was one of the greatest missionary pioneer path-finders of the greatest century of missionary advance. His primary goals were reached only after his death: the cessation of the pervasive Islamic slave trade and the opening up of Africa to Christianity and lawful commerce.
He had the grace to see that his mission was part of a divine plan to set many souls free from slavery, both physical and spiritual. Livingstone's great goal of bringing the plight of the Islamic slave trade in Africa to the world's attention was achieved largely through the work of his convert, American journalist Henry Morton Stanley.
Faithful and Diligent
David was brought up in a pious, but poverty-stricken, home in Scotland. He was an avid reader and borrowed extensively from the local library. By age nine he had already committed to memory Psalm 119 and won a copy of the New Testament as a reward. By age ten David was employed fourteen hours a day, six days a week at the local cotton-spinning factory. With his first week's wages he purchased a copy of "Rudiments of Latin"! David managed to read in the factory by placing his book on a portion of the spinning jenny so that he could catch sentence after sentence as he passed at his work. He maintained fairly constant study, undisturbed by the roar of the machinery. His conversion to Christ at age twelve inspired him to resolve to devote his life to the alleviation of human misery.
Three themes dominated Livingstone's life: evangelization, exploration, and emancipation. He wrote at the time: "That the salvation of men ought to be the chief desire and aim of every Christian." He therefore made a resolution: he would give to the cause of missions all that he might earn beyond what was required for his subsistence.
After 10 years of daily drudgery at the cotton mill, David had saved enough money to be able to set out to study theology and medicine. Medical science in the 1830s was primitive by today's standards. Surgical operations were performed at hazardous speed because of the lack of anesthetics. Chloroform and ether were not introduced until several years later, and the discovery of antiseptics lay 25 years ahead. The study of chemistry was growing, but physics had hardly started, and biochemistry and bacteriology were unknown. Nothing at all was known about the tropical diseases he was to encounter such as malaria and blackwater fever.
It was not in Livingstone's character to relax. He took his task and calling most seriously and whatever he did he performed thoroughly. He was uncompromising, diligent, and inflexible in his adherence to his word.
Friends described him as: "a man of resolute courage"; "fire, water, stonewall would not stop Livingstone in the fulfilment of any recognised duty."
It took him three months by sailing ship to reach Cape Town and another four months by ox cart before he even reached Robert Moffat's mission station at Kuruman where he would begin his work for the Lord in Africa. When he landed in South Africa, on March 17, 1841, David Livingstone arrived at a continent that was plagued with problems. Africa was still a place of mystery to the Europeans. The Arabs, south of the Sahara, never ventured inland far from the coast. The rivers were riddled with rapids and sandbars. The deadly malaria disease was widespread and inhibited travel. Entire expeditions of 300 to 400 men had been decimated by malaria. The African terrain was difficult to negotiate. Floods, tropical forests, and swamps thwarted wheeled transport.
Fearless and Fervent
Livingstone soon acquired a reputation for fearless faith particularly when he walked to the Barka tribe infamous for the murder of four white traders whom they had mercilessly poisoned and strangled. As the first messenger of mercy in many regions, Livingstone soon received further challenge. Chief Sechele pointed to the great Kalahari Desert: "You never can cross that country to the tribes beyond; it is utterly impossible even for us Black men." The challenge of crossing this obstacle began to fascinate Livingstone who was convinced that "I can do all things through Christ who strengthens me" (Phil. 4:13). Livingstone wrote: "I shall try to hold myself in readiness to go anywhere, provided it be forward."
He is reported to have had a steadfast manner and folk knew where they stood with him. Livingstone's plans to establish a Bible college for Africans were frustrated. However, the sovereignty of God was seen in this. Had Livingstone's wishes been carried out, he might have spent his life's work teaching in a Bible college rather than traversing Africa and dealing a death blow to the slave trade.
His three great daily challenges he described as: heat, harsh conditions, and hardness of hearts.
I hope to be permitted to work as long as I live beyond other men's line of things and plant the seed of the Gospel where others have not planted. But every excursion for that purpose will involve separation from my family for periods of 4 or 5 months.
I am a missionary, heart and soul. God had an only Son, and He was a missionary and physician. A poor, poor imitation of Him I am, or wish to be. In His service I hope to live, in it I wish to die.
During his first missionary journey with his wife and children, their fourth child, Elizabeth, was born. Within a few weeks she had died and the rest of the family were sick. He received much criticism for the "irresponsibility" of taking a wife and four children on a missionary journey in the wilderness. Later he was criticized for sending his family back to Britain while he pioneered the hinterland of Africa. When his wife rejoined him for his second great missionary expedition in the Zambezi valley, she died of malaria.
"I shall open up a path in to the interior or perish," he declared. "May He bless us and make us blessings even unto death." "Shame upon us missionaries if we are to be outdone by slave traders!" "If Christian missionaries and Christian merchants could remain throughout the year in the interior of the continent, in 10 years, slave dealers will be driven out of the market."
A Vision of Victory
David Livingstone was inspired by an optimistic eschatology. Like most of the missionaries of the nineteenth century, Livingstone was a postmillennialist who held to the eschatology of victory:
Discoveries and inventions are culminative ... filling the earth with the glory of the Lord, all nations will sing His glory and bow before Him ... our work and its fruit are culminative. We work towards a new state of things. Future missionaries will be rewarded by conversions for every sermon. We are their pioneers and helpers.... Let them not forget the watchmen of the night, who worked when all was gloom and no evidence of success in the way of conversions cheers our path. They will doubtless have more light than we, but we serve our Master earnestly and proclaim the same Gospel as they will do. (See Zep. 2:11 and Zec.14:9.)
A quiet audience today. The seed is being sown, the least of all seeds now, but it will grow into a mighty tree. It is as if it were a small stone cut out of a mountain, but it will fill the whole earth!" (Dan. 2:34-35, 44; Mt. 13:31-32)
We work for a glorious future which we are not destined to see, the golden age which has not yet been but will yet be. We are only morning stars shining in the dark, but the glorious morn will break the good time coming yet." (Rev. 2:26-28)
The dominion has been given by the power of commerce and population unto the people of the saints of the Most High. This is an everlasting Kingdom, a little stone cut out of the mountain without hands which will cover the whole earth, for this time we work. (Dan. 7:27 and Hab. 2:14)
Against All Odds
Battling rains, chronic discomfort, rust, mildew, and rot, totally drenched and fatigued, laid low by fever (he suffered from malaria alone 27 times!), Livingstone continued to persevere across the continent. Hostile tribes demanded exorbitant payment for crossing their territory. Some tense moments were stared down by Livingstone, gun in hand. Trials tested the tenacity of the travel-wearied team. As he wrote: "Can the love of Christ not carry the missionary where the slave trade carries the trader?"
After two years pioneering across the hinterland of Africa, Livingstone reached Luanda. The "Forerunner" ship was ready to take him to England. However, Livingstone chose to return overland to bring his guides and porters back to their village. Rather than risk their being sold into slavery in Portuguese West Africa, he preferred to take another two years crossing the continent that had almost killed him on his first journey! Had Livingstone chosen to return, he might well have ended his ministry. The ship sank with all hands lost (and with his journals)!
"These privations, I beg you to observe, are not sacrifices. I think that word ought never to be mentioned in reference to anything we can do for Him Who, though He was rich, yet for our sakes became poor."
Often Livingstone endured excessive and unnecessary suffering and deprivation, hacking through dense jungle on foot because lack of funds prevented him from affording the "luxury" of a canoe!
Livingstone often saw the sickening sight of the Islamic slave trade: burned-out villages, corpses floating down rivers, and long lines of shackled slaves being herded through the bush. Livingstone's mere presence often sent the Yao slave raiders scurrying into the bushes. Livingstone and his co-workers set many hundreds of slaves free. On one occasion, a war party of Yao warriors attacked the missionary party. While attempting to avoid confrontation, the team found themselves cut off and surrounded by the aggressive and bloodthirsty mob. Finally, Livingstone was forced to give the command to return fire. The slave traders fled. This incident led to much criticism in England. Charles Livingstone, his brother, on hearing one outburst from Britain replied: "If you were in Africa and saw a host of murderous savages aiming their heavily laden muskets and poisoned arrows at you, more light might enter your mind . . . and if it didn't, great daylight would enter your body through arrow and bullet holes!"
It was Livingstone's great desire to see the slave trade cease. First, there was the internal slave trade between hostile tribes. Second, there were slave traders from the coast, Arabs or Portuguese, for whom local tribes were encouraged to collect slaves by marauding and murder. Third, there were the parties sent out from Portuguese and Arab coastal towns with cloths, beads, muskets, and ammunition to exchange for slaves.
Incidentally, Livingstone inspired the shortest war in history in 1872 when the British Navy presented an ultimatum to the Sultan of Zanzibar to close their flourishing slave market. When the Sultan refused, his palace was shelled resulting in a record-breaking surrender within the hour!
In his writings and public speaking engagements, Livingstone regularly spoke on his twin concerns to enlighten people on the evils of the slave trade, and to spread the Christian gospel among the heathen. Although he was renowned for his exploration, in his mind it was primarily a means to evangelism and to "disciple the nations."
Livingstone the Scientist
Dr. Livingstone believed in comprehensively fulfilling the Great Commission ministering to body, mind and spirit. Along with his Bible, surgical kit, and medicine chest, Livingstone always carried a microscope and sextant with which he observed God's spectacularly diverse creation with awe and wonder. His books are filled with fascinating scientific, medical, botanical, anthropological, and geographic observations and details. Livingstone was the first to map the great Zambezi River and many other parts of the vast hinterland of Africa. He was one of the first scientists to make the connection between mosquitoes and malaria, and he pioneered the use of quinine as a treatment often experimenting on himself!
The challenge of Livingstone rings out to us today: "Can that be called a sacrifice which is simply paid back as a small part of a great debt owing to our God, which we can never repay . . . it is emphatically no sacrifice. Say rather, it is a privilege!"
The optimistic eschatology of Livingstone the Liberator comes as a stern rebuke to the prevailing escapist eschatology of defeat and retreat.
His steadfast example has been used by the Lord to inspire hundreds of men and women to devote their lives to African missions. Mary Slessor, for example, went to Calabar (present-day Nigeria) and ended the practice of murdering twins (believed by animists to be bewitched). Peter Cameron was inspired to return to Africa after his first mission failed, when he read the inscription on Livingstone's tomb in Westminster Abbey: "Other sheep I have which are not of this fold; them also I must bring."
"I beg to direct your attention to Africa: I know that in a few years I shall be cut off from that country, which is now open; do not let it be shut again! I go back to Africa to try to make an open path for commerce and Christianity: will you carry out the work which I have begun? I leave it with you!"
(For those who would like to learn more of David Livingstone, Christian Liberty Press has recently published David Livingstone: Man of Prayer and Action.)