Access your downloads at our archive site. Visit Archive
Accepting death

Accepting Death

Death represents a sadness and painful parting from this life. We need not relish or hasten its coming, but we must see it as the stage for the ultimate victory of Jesus Christ in us. As He has put spiritual life in our cold, dead hearts, He shall one day put physical life into our cold, dead bodies.

Mark R. Rushdoony
  • Mark R. Rushdoony,
Share this

It is the mark of the unregenerate man to see death as a problem. For him, death represents the meaninglessness of life. For Christians, death means that God is on His throne.

When God created Adam and Eve, they were sinless. They had but one avenue of rebellion, one route that was not of obedience and blessing but death. This was the way they chose.

Not only was man attempting to “be as gods” in his rebellion, he would have been willing to live forever in this sin. Thus, in an act of mercy, God cast man out of the Garden and barred him from eating of the Tree of Life. Not only was temporal life in Eden barred to him, but eternal life in sin as well. Man is still content to live in sin, to rebel yet demand blessings. When man complains about tragedy, death, or sorrow, he often asks “Why?” “Why must we suffer?” “Why can’t we still have the good life?” Man still tends to want paradise, to enjoy some version of Eden or utopia.

Death was an academic topic before Genesis 3:5; it was not until the curse that it became real. God’s judgment was to make death real to men, to make it part of their consciousness. The only way man can truly accept death is to accept the justice it represents, to see it as a consequence of God’s curse on our sin. To dream of conquering death is a refusal to acknowledge the moral cause and meaning of death. It is a desire to reenter Eden and partake of the Tree of Life in defiance of God.

It is not wrong to fear death as a process; it is, after all, itself a judgment to which we are liable, not a challenge. God does not ask us to enjoy judgment. Death is a reminder of the reality of sin, that we answer to God.

Death is most horrid for the unbeliever. It is a contradiction for those still claiming autonomy from God. The sinner still wants to be his own God, but he knows he will die. He knows, deep down, it is a pathetic god who is so short-lived.

Death is an ugly imposition on the sinner’s attempt to play God. He knows his time is short, so even his life and time itself become his enemies. Those in rebellion against their own mortality view “father time” as carrying a scythe and death in the visage of a “grim reaper.”

For man in fear of death, time and aging are problems because they seem to work against him and draw him ever closer to an end that seems to defeat his only hope — life in sin. Those who fear the passage of time often fight against it or waste it in an attempt to squeeze as many experiences out of it as possible.

The redeemed need not fear death because they do not see it as an end. Freed from the burden of sin and guilt, they can see the future victory that the Resurrection of the dead promises. To the redeemed man, sin, not death, is his problem, and he believes it was solved in the atonement of Jesus Christ. Death then, will be but “[t]he last enemy that shall be destroyed” (1 Cor. 15:26). Death is thus the prelude to the ultimate victory of Jesus Christ.

The sinner who refuses to see sin as his problem knows only the inevitability of death and the ceaseless loss of his remaining time. In fleeing from the resolution of death, he flees headlong into death. The lifestyles of those who most vigorously reject God witness to this suicidal flight into death.

The fear of death is self-destructive because it is a fear of the inevitable. For the unregenerate, the certainty of death means life itself is uncertain. To accept death is to accept our responsibility for sin, the justice of God, and our accountability to Him. For the Christian, death means God is on the throne of heaven. The certainty of His judgments also points to the certainty of His mercy.

Paul tells us that in the Resurrection, death itself will be swallowed up in the victory of which Christ’s Resurrection was the firstfruits (1 Cor. 15:20, 54). Because even our physical death will, as the last enemy, be undone, Paul concluded by speaking of work and time as things of meaning and purpose. He declared that our labors are not in vain because we work for the God who gives us victory through our Lord Jesus Christ (vv. 57–58).

Death represents a sadness and painful parting from this life. We need not relish or hasten its coming, but we must see it as the stage for the ultimate victory of Jesus Christ in us. As He has put spiritual life in our cold, dead hearts, He shall one day put physical life into our cold, dead bodies. We can accept death because we believe in the Resurrection of the dead.

Mark R. Rushdoony
  • Mark R. Rushdoony

Mark R. Rushdoony graduated from Los Angeles Baptist College (now The Master’s College) with a B.A. in history in 1975 and was ordained to the ministry in 1995.

He taught junior and senior high classes in history, Bible, civics and economics at a Christian school in Virginia for three years before joining the staff of Chalcedon in 1978. He was the Director of Chalcedon Christian School for 14 years while teaching full time. He also helped tutor all of his children through high school.

In 1998, he became the President of Chalcedon and Ross House Books, and, more recently another publishing arm, Storehouse Press. Chalcedon and its subsidiaries publish many titles plus CDs, mp3s, and an extensive online archive at His biography of his father will be published later this year (2024).

He has written scores of articles for Chalcedon’s publications, both the Chalcedon Report and Faith for all of Life. He was a contributing author to The Great Christian Revolution (1991). He has spoken at numerous conferences and churches in the U.S. and abroad.

Mark Rushdoony has lived in Vallecito, California, since 1978.  His wife, Darlene, and he have been married since 1976. His youngest son still resides with him. He has three married children and nine grandchildren.

More by Mark R. Rushdoony