By R. J. Rushdoony
November 20, 2006

California Farmer 252:8 (April 19, 1980), p. 35.

Beware of giving advice to people who are really not interested in it. Over the years, I have learned that all too many people who ask for advice do not really want it. They have already decided what they will do, and they come to you for confirmation, not contradiction. If all goes well, they take the credit for their “wisdom.” If things go badly, they blame you for the bad counsel.

Just recently, I heard that both my name and that of another man were being used by someone to justify a course of action. Neither of us gave any such counsel! The man simply told us what he planned to do, and all we did was to listen politely. When he ran into criticism, he cited us as his advisers and his justification!

All of us, however, need advice, and the best place to get it is clearly from Scripture. The necessary word for us all to heed and take to heart is God’s Word. Of all fools, God says, “[t]hey would none of my counsel: they despised all my reproof” (Prov. 1:30). If men will not hear God, they certainly will not hear us.

This is why good advice gets nowhere in our time. Men who block out the Word of God make themselves open only to ungodly and foolish counsel. In every generation, this is finally a reason for the downfall of ungodly men and tyrants. Absalom failed in his revolt, because God blinded him to astute counselors, and he listened readily to a man working for David (2 Sam. 17:1–23).

Our reason for refusing to listen to God, or to godly men, is our greater love for our own will and way. We say, in effect, my will be done, and any advice which goes against our will is rejected. We follow our word and then blame God if we run into trouble!

For the worst possible advice, listen to your own will and heart. For sound counsel, hear the Lord.

Topics: Culture , Dominion, Reformed Thought

R. J. Rushdoony

Rev. R.J. Rushdoony (1916–2001), was a leading theologian, church/state expert, and author of numerous works on the application of Biblical law to society. He started the Chalcedon Foundation in 1965. His Institutes of Biblical Law (1973) began the contemporary theonomy movement which posits the validity of Biblical law as God’s standard of obedience for all. He therefore saw God’s law as the basis of the modern Christian response to the cultural decline, one he attributed to the church’s false view of God’s law being opposed to His grace. This broad Christian response he described as “Christian Reconstruction.” He is credited with igniting the modern Christian school and homeschooling movements in the mid to late 20th century. He also traveled extensively lecturing and serving as an expert witness in numerous court cases regarding religious liberty. Many ministry and educational efforts that continue today, took their philosophical and Biblical roots from his lectures and books.

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