American Community Survey – Orwellian Overreach

By Phillip G. Kayser
March 20, 2019

The AmericanCommunity Survey is an Orwellian overreach of federal powers that should beresisted by Americans. It is a survey that invades privacy by asking about thepresence of flush toilets, the amount of income that you earn, whether there isa business in your home, how much you spend on utilities, where you work, whattime you leave for work, how you get to work, how long it takes you to get towork, etc.

This national survey is both unbiblical and unconstitutional. And (asillustrated by recent hacks into classified information on federal employees)it is dangerous to have our personal information located in such a centralwarehouse. What are we to think of this Biblically?

According to the Bible, any gathering of census information beyond thebasics needed during time of war was unlawful. The national census of Israel inNumbers 1–2 only authorized 1) a simple enumeration,1 2) of males,23) twenty years old and above,3 4) who were able to go to war,45) who had voluntarily joined with Moses for battle,5 6) who werenot part of the clergy,6 7) and if it took place during a time ofwar.7 In other words, it was a simple enumeration for militarypurposes, not a massive collection of information.

When David restricted his earlier census to these seven criteria of God’slaw, he was blessed by God.8 But when David later engaged in acensus that ignored five of the seven restrictions, God treated the census as agross overreach of state authority despite the fact that David’s census was farless intrusive than the American Community Survey is.9 1 Chronicles21 makes clear that David’s later census was Satanic in its origin (v. 1), was“abominable to Joab” (v. 6) and to God (v. 7), was a great sin (v. 8), wasfoolish (v. 8), resulted in God’s judgment upon Israel as a whole (vv. 9-17),and required atonement before the judgment could be averted (vv. 18–27).

People have sometimes been puzzled over why the people were judged whenthis was David’s sin. But it is clear that the Bible expected limited andaccountable government, and if the people did not resist tyrannical acts, theydeserved what they got. Unfortunately, the people of David’s time passivelyacquiesced to his overreach of power, with only Joab resisting.

So what constituted the overreach? It was simply that David ignored fiveof seven restrictions given in Numbers 1–2. Though David’s census was a simpleenumeration, it unfortunately involved 1) Levites, 2) citizens who were undertwenty, 3) citizens who were not able to go to war, 4) was involuntary (beingopposed even by Joab), and 5) it did not take place during a time of battle. Inother words, it was not a purely military issue.10 All of thisBiblical information gives ample grounds for Christians to oppose the AmericanCommunity Survey.11

In addition to Biblical grounds, the American Community Survey could alsobe resisted on Constitutional grounds, based on the following three criteria.

First, it violates the intent of Article I, section 2, clause 3 in three ways:1) It is an ongoing never-ending survey rather than a survey that happens onceevery ten years. 2) It is asking questions that go way beyond the simpleenumeration needed to ascertain how many representatives a state may have. 3)The race questions go way beyond the original intention of representation“excluding Indians not taxed.”

Second, the intrusive questioning violates the Fourth Amendment12 inthree ways: 1) People are no longer secure in their persons, houses, papers,and effects when agents can demand information through threats of fines. 2) Thesurvey is certainly an unreasonable search and seizure of information that isnot warranted in the Constitution. 3) People are treated as criminals for notallowing agents without a warrant into their homes.

Third, it is unconstitutional because the content of the survey is not authorizedin the Constitution, and the Congress has no authority that is not “hereingranted” in the Constitution.13

1. The word “number” or “numbered” occurs 54 times in these two chapters.

2. The word “male,” “man,” or “men” is mandated seven times in these two chapters.

3. The phrase “twenty years old and above” occurs 15 times in these two chapters.

4. The criterion that each one numbered be “able to go to war” is mentioned 14 times in these two chapters.

5. Deuteronomy 20:5–9 made it very clear that citizens both had a duty to serve and that the civil government could not force them to serve. Judges 5:2 expresses this balance when it says, “When the people willingly offer themselves, bless the LORD.”

6. God made it very clear that “the tribe of Levi you shall not number” (1:49; see also 1:47; 2:33).

7. The word “war” clearly defines this enumeration fourteen times. And the term “army” or “armies” is used 22 times to make it clear that it was an enumeration of the army.

8. In 2 Samuel 18 it is clear that this census was of military men, under military captains and Generals, in a time of war.

9. David’s census was a simple counting.

10. For more information on how such actions were defined by God as tyrannical, see the critique of Saul and Solomon in Dr. Robert Fuguate’s monograph, Toward a Theology of Taxation, pp. 23–25. The bulk of his argumentation also appeared in three consecutive articles by Dr. Fugate published in Chalcedon’s Faith for All of Life between July and December 2012.

11. For a more detailed analysis of the evil of the national census, see the three sermons on 2 Samuel 24 by Phillip Kayser, PhD, at http://www.dominioncovenantchu... and http://www.dominioncovenantchu... and


12. The Fourth Amendment states, “The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.”

13. Article I, section 1. This establishes the necessity of a strict constructionist interpretation of the Constitution.

Topics: Biblical Law, Culture , Government, Justice, Socialism, Statism

Phillip G. Kayser

Phillip G. Kayser, PhD. is the author of over 60 books and booklets. For fifteen years Dr. Kayser has been involved in coaching church planters, mentoring seminary students, and teaching seminars on Biblical leadership internationally. Phil is the pastor of Dominion Covenant Church. Many of his books are available for free download at

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