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Bill of rights
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The Bill of Rights

Concern about the Bill of Rights is greatly in evidence these days, and in many quarters. The Bill of Rights should particularly concern Christians, since it is a product of Biblical Christianity; the idea of a Bill of Rights is unknown in other religions and civilizations.

R. J. Rushdoony
  • R. J. Rushdoony
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Excerpted from "Education and Rights," Chalcedon Report No. 15, December 1, 1966

Concern about the Bill of Rights is greatly in evidence these days, and in many quarters. The Bill of Rights should particularly concern Christians, since it is a product of Biblical Christianity; the idea of a Bill of Rights is unknown in other religions and civilizations.

The Bill of Rights was written because the states and citizens of the newly formed United States pointed the finger at that federal government as the threat to their liberties. Today, the federal government and the U.S. Supreme Court, far bigger than the people of 1787 ever imagined it could be, point the finger at landlords, private associations, individuals, and various small organizations as the threat. Conservatives in particular are denounced by politicians as a menace to liberty. In other words, the wolves are insisting that the Bill of Rights was written to protect them from the assault of lambs, and that it therefore cannot be used by lambs.

But the Bill of Rights rests on a Biblical foundation. Its origin is in the demand for the respect for other men’s life (“Thou shalt not kill”), home (“Thou shalt not commit adultery”), property (“Thou shalt not steal”), and reputation (“Thou shalt not bear false witness”). (In newsletter no. 6, we discussed the origins of various other laws, including legal procedure and the Fifth Amendment, in the Mosaic law.)

Can we expect water to come out of a faucet when the reservoir is bone dry? Will a new faucet do the trick for us? To imagine such a possibility is ridiculous, but in essence this is what people are demanding today. The American reservoir is dry. Spiritually, we are bankrupt. The overwhelm­ing majority of Americans are content, with occasional grumblings, to re­main in churches which are clearly apostate. They sit under pastors who know less Bible and doctrine than they do, which isn’t much, and whose politics is the politics of revolution. Is our hope to be in such a people, whose presence in such churches has the condemnation of Scripture?

True, the American people are capable of getting angry now and then at election time. They don’t like riots, obvious corruption, and other things, but a protest vote is not a reviving power. Even the criminal syndi­cates resent corruption in their own ranks and liquidate thieves. Victory at election time is very important, but it is not the answer. Good plumb­ing is necessary in any building at any time, but it cannot take the place of a reservoir. We need both the reservoir and the right kind of plumbing, religious, political, and educational. To place our hope in plumbing alone is both foolish and disastrous.

The basic error of liberalism and socialism is environmentalism. En­vironmentalism holds that it is not man who is responsible for evil but his environment, his family, school, culture, and economic condition. Change the environment and you will change man. As a result, envi­ronmentalists are very eager to win elections, change laws, and thereby remake man. To try to answer environmentalism by changing the envi­ronment is a surrender to their position. To believe that this can be done means that we belong in the environmentalist camp.

Our problem is this: the plumbing is in very bad shape. We do need new plumbing, i.e., new politics, new churches, new schools, and so on, and we need these things urgently. But all these things are useless without the reservoir, the triune God. We need more faith, and real faith, not the compromising position of men like Billy Graham, nor the wicked stand­pattism of people who feel that if they grumble occasionally, God will bless their membership in apostate churches. Real faith makes a stand first and foremost in terms of the faith.

Is there much of this? On the contrary, there is very little real faith. Even in the few separated and faithful churches, members move in terms of trifles, not in terms of faith. They leave because of a spat with Mrs. Jones, or because they have found a church with a better choir, or a better youth group. They move in terms of everything except faith. And they, too, shall be judged.

The prospect, then, is one of judgment. But is that all? On the con­trary, every time of judgment is also one of salvation, because when God judges the ungodly, He also moves to deliver His faithful saints.

But, most of all, the future is a glorious one because it is in the hands of God, not in the hands of men. Man proposes, but God disposes. As far back as the days of the Flood, and then the Tower of Babel, man planned a world of tyranny under man’s humanistic world order. But God has confounded every plan of man to establish his humanistic world order, and His power is unchanged still.


To read the entire essay, see Chalcedon Report #15, “Education and Rights,” December 1, 1966 Faith and Action, Vol.1


R. J. Rushdoony
  • R. J. Rushdoony

Rev. R.J. Rushdoony (1916–2001), was a leading theologian, church/state expert, and author of numerous works on the application of Biblical law to society. He started the Chalcedon Foundation in 1965. His Institutes of Biblical Law (1973) began the contemporary theonomy movement which posits the validity of Biblical law as God’s standard of obedience for all. He therefore saw God’s law as the basis of the modern Christian response to the cultural decline, one he attributed to the church’s false view of God’s law being opposed to His grace. This broad Christian response he described as “Christian Reconstruction.” He is credited with igniting the modern Christian school and homeschooling movements in the mid to late 20th century. He also traveled extensively lecturing and serving as an expert witness in numerous court cases regarding religious liberty. Many ministry and educational efforts that continue today, took their philosophical and Biblical roots from his lectures and books.

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