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“The Increase of His Government and Peace”

Christ came into the world as the great prophet, priest, and king. As prophet, He speaks for God; as priest, He is man’s savior and advocate with the Father; as king, He rules over the world.

R. J. Rushdoony
  • R. J. Rushdoony
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California Farmer: 227:12 (Dec. 16, 1967), 22.

One of the most important prophecies concerning the birth of our Lord is in Isaiah 9:6–7. Christ, eight centuries before His coming, is hailed as the “Wonderful, Counsellor, The mighty God, the everlasting Father, The Prince of Peace,” and it is declared that “the government shall be upon his shoulder.” This is the first great declaration concerning Christ and all government: the ultimate and absolute government of all things shall belong to Christ. The second great declaration is that “[o]f the increase of his government and peace there shall be no end.” Christ, coming into a sinful and rebellious world to establish His dominion as Lord and Savior, will in the face of all enmity and warfare increase His power, government, and peace.

Next, we are told exactly how this shall be done: He shall “establish it with judgment and with justice from henceforth even for ever,” or, as the Berkeley Version translates it, “[I]t is firmly established and supported in justice and righteousness from now on and forever.”

Christ came into the world as the great prophet, priest, and king. As prophet, He speaks for God; as priest, He is man’s savior and advocate with the Father; as king, He rules over the world.

The world is in rebellion against that government. From these rebels and revolutionists, we hear much talk about “peace,” and a great deal of hostility to government. But Isaiah tied the two together: “Of the increase of his government and peace there shall be no end.” True peace, in other words, is a product of true government. When there is true law and order, then there is also true peace. Abolish law and order, and you abolish peace and create a situation of revolutionary warfare and anarchy. By abandoning Christ as Savior and King, by abandoning His government and peace, we are moving into a world of perpetual warfare. We are engaged in “perpetual warfare for perpetual peace” because we are seeking it without Christ. The old hymn states it best:

Joy to the world!
The Lord is come:
Let earth receive her King.

But the invitation of the song is then personal: “Let every heart prepare Him room.” We all long for godly law and order, for His government and peace. It must begin first of all in our own hearts. Most people are waiting for their husbands, wives, children, neighbors, for all the rest of the world to be Christian, so that they can enjoy the luxury and peace of a godly world without any personal conversion, but there is no peace, says Scripture, to the wicked. But every man can know the peace of His government here and now, and in the face of all problems, if their hearts prepare Him room.



R. J. Rushdoony
  • R. J. Rushdoony

Rev. R.J. Rushdoony (1916–2001), was a leading theologian, church/state expert, and author of numerous works on the application of Biblical law to society. He started the Chalcedon Foundation in 1965. His Institutes of Biblical Law (1973) began the contemporary theonomy movement which posits the validity of Biblical law as God’s standard of obedience for all. He therefore saw God’s law as the basis of the modern Christian response to the cultural decline, one he attributed to the church’s false view of God’s law being opposed to His grace. This broad Christian response he described as “Christian Reconstruction.” He is credited with igniting the modern Christian school and homeschooling movements in the mid to late 20th century. He also traveled extensively lecturing and serving as an expert witness in numerous court cases regarding religious liberty. Many ministry and educational efforts that continue today, took their philosophical and Biblical roots from his lectures and books.

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