Flight From Humanity (Second Edition), The
Flight From Humanity is a revealing look into the nature and effect of neoplatonism on contemporary Christian thought, and it offers sound Biblical solutions for the believer who desires to fully serve God.
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- R. J. Rushdoony
The greatest threats to Christianity are those that are most unknown to the average Christian. The most difficult threats to discern are those that are blended into our very worldview - the ones that we think are true. The Scripture warns, "If therefore the light that is in thee be darkness, how great is that darkness!" (Mt. 6:23), i.e., the worst kind of darkness is the darkness we think is light.
One of the most neglected but pervasive threats to the Christian world and life view is that of neoplatonism. This leftover of ancient Greek philosophy is grounded upon a dual aspect to reality: It views that which is form or spirit (such as mind) as good and that which is physical (flesh) as evil. Neoplatonism is a "dialectical" philosophy that tries to reconcile two basically hostile concepts and retain both within its system.
Neoplatonism presents man's dilemma as a metaphysical one, whereas Scripture presents it as a moral problem. Basing Christianity on this false neoplatonic idea will always shift the faith away from the Biblical perspective. Modern ideas of spirituality have developed into a form of over against the Biblical model where the Spirit of God is active in the world and in the person to work out the will of God. Too many Christians believe they can escape sin if they can escape the material world. But Scripture says all of man fell into sin, not just his flesh.
Flight From Humanity is a revealing look into the nature and effect of neoplatonism on contemporary Christian thought, and it offers sound Biblical solutions for the believer who desires to fully serve God.
- R. J. Rushdoony
Rev. R.J. Rushdoony (1916–2001), was a leading theologian, church/state expert, and author of numerous works on the application of Biblical law to society. He started the Chalcedon Foundation in 1965. His Institutes of Biblical Law (1973) began the contemporary theonomy movement which posits the validity of Biblical law as God’s standard of obedience for all. He therefore saw God’s law as the basis of the modern Christian response to the cultural decline, one he attributed to the church’s false view of God’s law being opposed to His grace. This broad Christian response he described as “Christian Reconstruction.” He is credited with igniting the modern Christian school and homeschooling movements in the mid to late 20th century. He also traveled extensively lecturing and serving as an expert witness in numerous court cases regarding religious liberty. Many ministry and educational efforts that continue today, took their philosophical and Biblical roots from his lectures and books.